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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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» [<<] | 1 | 2 | 3 | [>>] ⇑ ID=24 autor: Bartnik, Cz.S.tytuł: Los zbawczy dzieci zmarłych bez chrztu Teologia w Polsce 2,1 (2008) 163-172 pełny tekst artykułu spis treści rocznika słowa kluczowe: soteriologia— eschatologia— chrzest— dziecko— zbawienie dzieci zmarłych bez chrztu ⇑ ID=83 autor: Drzyżdżyk, S.tytuł: Piekło - odrzucona miłość Boża Teologia w Polsce 5,1 (2011) 41-55 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— piekło— miłość summarium/abstract:HELL - GOD'S REJECTED LOVE. SUMMARY Paper "Hell - God's Rejected Love" deals with a subject that is always lively and exciting for a theological reflection on man's ultimate fate. It concerns Hell, which - as Karl Rahner says - is a real and unavoidable possibility for pilgrims. The paper touches upon such notions as: relation between love and freedom, the absurdity of Hell, and ambiguity of Biblical texts which on the one hand include rather strict words about damnation, but on the other, leave no doubt that universal redemption is the will of God. The paper shows love as a choice which is not a risk but a continuing inner appeal to man's freedom to want to choose God. However, one who consistently rejects love becomes a creator of Hell as it is man that is ultimately the maker of Hell in the same way as he is the maker of sin. ⇑ ID=28 autor: Dulles, A.tytuł: Populacja piekła Teologia w Polsce 2,2 (2008) 211-222 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— piekło— potępienie— apokatastaza ⇑ ID=350 autor: Ferdek, B.tytuł: Problemy współczesnej eschatologii w refleksji wrocławskich teologów Romana Rogowskiego i Piotra Liszki Teologia w Polsce 17,1 (2023) 7-19 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— czas— wieczność— Liszka, Piotr— Rogowski, Roman summarium/abstract:PROBLEMS OF CONTEMPORARY ESCHATOLOGY IN THE REFLECTION OF WROCLAW THEOLOGIANS: ROMAN ROGOWSKI AND PIOTR LISZKA Summary The presented model of apocalyptic eschatology is based on the Transfiguration. It reveals “in nuce" those “great things" which “eye has not seen, nor ear heard, nor entered into the heart of man" (1 Cor 2:9). These “great things" were experienced by the three Apostles on Tabor and therefore they wanted to stay there: “it is good that we are here; if you want, I will put up three tents here." In the era of overestimating ecology and creating some ideology of ecology from it, eco-eschatology must be shown. It shows that only the restoration of harmonious relations with God is the basis for harmonious relations between people and between people and their co-creatures. The lack of this harmony causes disharmony between humans and their co-creatures. So ecology also has a theological dimension. Physical concepts of time broaden the research field of eschatology in the subject of the relationship between time and eternity. However, the solution to this problem belongs to theology. The Transfiguration of the Lord may be a contribution to solving this problem. It suggests some transformation of time, which for temporal beings would be an endless journey through ever new beginnings in the eternal God. During this eschatological journey, the inexhaustible mystery of God would be revealed to the redeemed in ever new light. ⇑ ID=25 autor: Góźdź, K.tytuł: Problem losu dzieci zmarłych bez chrztu Teologia w Polsce 2,1 (2008) 173-175 pełny tekst artykułu spis treści rocznika słowa kluczowe: soteriologia— eschatologia— chrzest— dziecko— zbawienie dzieci zmarłych bez chrztu ⇑ ID=23 autor: Jaros, D.tytuł: Szkic rozwiązania problemu współistnienia nieustającego piekła i wiecznej miłości Boga Teologia w Polsce 2,1 (2008) 121-162 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— piekło— kara— cierpienie— zło— potępienie summarium/abstract:A DRAFT OF RESOLVING THE PROBLEM OF THE CO-EXISTENCE OF UNCEASING HELL AND ETERNAL LOVE OF GOD - SUMMARY The goal of this article is to resolve the theological problem which lays at the basis of the discussion about the eternity of hell and apocatastasis. This problem is the lack of a harmonious interpretation of the Biblical pericope about the mysterious reconciliation in Christ in union with texts on eternal condemnation. The author of the article differentiates evil from suffering and presents the thesis that in hell after a purifying judgment there will no longer be moral evil, but only eternal suffering. This thesis makes it possible to harmonize the interpretation of the two mentioned groups of Biblical texts, keeping their essential meanings. The article emphasizes that earthly life is a test of love, whose essence is the response a man gives to God's proposition. The principle of the eternity of hell is stronger than the will of man, or even Satan. This principle is the fact that history can not be reversed and facts can not be ignored. Therefore, the theological explanation was developed that the eternity of hell points to the internal consequences of sin, but is independent of the theory of "eternal obduracy". The author of the article in a new way accounts for the eternity of condemnation, even though he accepts the reparative and sensible character of suffering in hell. ⇑ ID=365 autor: Kulik, B.tytuł: Czy to już jest koniec świata? Próba odpowiedzi na pytanie w świetle eschatologii Hansa Ursa von Balthasara Teologia w Polsce 16,2 (2022) 157-180 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— koniec świata— Balthasar, Han Urs von— paruzja summarium/abstract:IS IT THE END OF THE WORLD? AN ATTEMPT TO ANSWER THE QUESTION IN LIGHT OF THE ESCHATOLOGY ACCORDING TO HANS URS VON BALTHASAR Summary It seems that the recent events of the war in Ukraine, the worldwide economic crisis, climate change, and Covid 19 pandemic lead people to see in them the signs of the end of the world. This article is the attempt to consider current events in light of the faith in Christ and analyze the validity of the claim that we are nearing the end of the world. Instrumental in this endeavor will be the eschatology of Hans Urs von Balthasar - after the initial presentation of his view, the author presents Balthasar's understanding of the end of the world and juxtaposes it with a view of an Italian theologian, Antonio Nitrola, who founds his view on eschatology on Parousia, the second coming of Christ. The article highlights the need of Christian understanding of preparation for death, and describes death as a personal end of the world, inevitable and necessary to be prepared for. ⇑ ID=130 autor: Kunka, S.tytuł: Szkic teologicznego ujęcia piekła. O mrokach piekielnych w "świetle" personalizmu Teologia w Polsce 7,1 (2013) 59-74 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— personalizm— piekło summarium/abstract:SKETCH TO THE THEOLOGICAL APPROACH OF HELL. ABOUT THE DARKNESS OF HELL IN THE "LIGHT" OF PERSONALISM Summary Hell is an invitation from the evil one to eternal solitude: without love, without community and happiness, because to be in hell is to be without God. God invites us to something different (cf. Ps 68:6-7). He himself is preparing a home for man and makes for him a "feast of rich food" (Isaiah 25:6). Man should not thinks about how to avoid hell in eternity, but should thinks how to avoid the disastrous influence of Satan and his demons in an earthly perspective. The house of the creatures is their creator, "our citizen-ship is in heaven" (Phil. 3:20). The Father is waiting for us. Because Satan and his angels have definitively and freely refused God's love to them, they are homeless and that will never change (cf. Jn 8,44). There is hell, because God truly loves. There is hell, because divine love can be refused by the free creatures. There is not hell, where God is, where His glory is present. If you know God's love then it is possible to know what the Catholic Church says about hell. The Church proclaims "how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him" (Acts 10:38). ⇑ ID=159 autor: Maciążek, W.tytuł: Wykroczyć poza teraźniejszość. Creatio continua w teologii stworzenia Jürgena Moltmanna Teologia w Polsce 8,1 (2014) 153-166 pełny tekst artykułu spis treści rocznika słowa kluczowe: Moltmann, Jürgen— protologia— eschatologia— creatio continua summarium/abstract:EXTENDING THE PRESENT. CREATIO CONTINUA IN JÜRGEN MOLTMANN'S THEOLOGY OF CREATION Summary The given study attempts to reconstruct the insight into the doctrine of creatio continua according to Jürgen Moltmann's intuitions. As he claims, the idea of continuous creation - in order to be properly exposed - requires two approaches. Firstly, the traditional meaning of the given concept needs to be reminded; secondly, a holistic point of view, that includes the pneumatological and eschatological aspects, should be emphasised. Such an extended vision of creatio continua suggested by Moltmann leads to a conclusion that this element of Christian doctrine of creation is still important for today's theology. ⇑ ID=275 autor: Menke, K.-H.tytuł: Kreuz und Trinität, Oder: Der wahre Dornbusch Teologia w Polsce 12,2 (2018) 85-103 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— szeol— piekło— Trójca— grzech— odkupienie summarium/abstract:In der deutschen Theologie wird auch im Kontext von Kreuz und Auferstehung kaum noch von der Sünde geredet. Mit dem Hinweis auf die bedingungslose Vergebungsbereitschaft Gottes erklärt man das Christusereignis als Offenbarung der bedingungslosen Liebe. Inkarnation und Kreuz sind so gesehen nicht notwendig gewesen, um die Sünde zu besiegen, sondern um die Solidarität Gottes mit den Menschen zu offenbaren. Dieser Sicht stellt Menke die These entgegen, dass im Neuen Testament kaum etwas so deutlich bezeugt ist wie das Kreuzesgeschehen "unserer Sünden wegen" (1 Kor 15,3). Menke erklärt die Sünde als die einzige Wirklichkeit, die der Mensch 'aus nichts' erschaffen kann; als die Wirklichkeit, die Gott nicht will und die er dennoch nicht verhindern kann, weil er die dem Menschen geschenkte Freiheit nicht revoziert. Was auf den 'vor-bewussten' Ebenen der Evolution das Verunglücken der Eigenkausalität der Schöpfung ist, das ist auf der mit Bewusstsein und mit freiem Willen ausgestatteten Ebene des Menschen die Sünde. Das Osterereignis bedeutet, dass mit Jesus Gott selbst dahin gelangt, wo das Gegenteil der trinitarischen Liebe ist, nämlich in die 'Sheol'. "Abgestiegen zur Hölle" bekennen Christen in ihrem Glaubenbekenntnis. Seitdem gibt es die 'Sheol' nicht mehr. Seitdem hat keine Sünde mehr die Macht, den Sünder von Gott zu trennen - es sei denn, er würde willentlich die bis in seine Verlorenheit herabgestiegene Hand des Erlösers von sich weisen. Deshalb unterscheidet Hans Urs von Balthasar zwischen der 'Sheol', die Ostern ein für alle Mal besiegt bzw. aufgehoben wurde; und den vielen Höllen der jeweils Einzelnen, die die ihnen zur Versöhnung hingehaltene Hand Christi abweisae, diese aber jederzeit auch ergreifen können. strona: 1 spośród: 3 » [<<] | 1 | 2 | 3 | [>>] znaleziono: 21 opisów(-y) 1 | |||